John F. Haught, God and the New Atheism: A Critical Response to Dawkins, Harris, and Hitchens (Louisville: Westminster John Knox, 2008), xvi + 124 Pps., $16.95.
John F. Haught is Senior Fellow, Science & Religion, at the Woodstock Theological Center, Georgetown University. He is one of the world s leading thinkers in the field of theology and science, and his most recent books include Christianity and Science (2007), God after Darwin (Second Edition, 2007), Is Nature Enough? (2006), and Deeper than Darwin (2003). In this title, Haught peers into the background assumptions of such authors as Dawkins(The God Delusion), Harris(The End of Faith), and Hitchens (God Is not Great), and he argues that there is really nothing ‘new’ regarding the New Atheism (note that Dennett is covered by implication). Rather, it is the same old antireligious sentiments that stem from at least the Enlightenment in new dress with increased vitriol.
The New Atheists generally assert some or all of the following points: 1) apart from nature and humans, there is absolutely nothing else; 2) nature is self-originating; 3) the universe has no point; 4) there exists nothing but natural causality; 5) all features of humanity can be explained by recourse to Darwinian processes; 6) faith in God has produced – and is producing – much evil in society; and 7) morality does not necessitate belief in a God (xii-xiv). But Haught thinks that the New Atheism is theologically unchallenging; and they apparently are not familiar with the work of Moltmann, Pannenberg, Barbour, and Tracy, to name just a few.
Ironically, Haught contends that the New Atheism is the equivalent of fundamentalist/creationist thinking, but from the opposing side. Although looking at evolutionary origins is perfectly palatable – even critical – Haught rejects the notion that evolutionary biology fully explains all phenomena, even ethics and religion. On the contrary, though Haught affirms that evolutionary biology can help explain some aspects of the development of religion and ethics, it cannot exhaustively do so. Moreover, he states that a proper understanding of religious truth is one that is consistent and consonant with scientific claims (xii).
This title, though profitably read by Christian Academics and trained theologians, is intended for the general reading public (Christian), in order to proverbially ‘arm’ them for battle against scientific naturalism. In it, Haught demonstrates that the New Atheists are logically inconsistent and make improper generalizations in their treatment(s) of religion. As such, I recommend this title for both laity and trained alike. I could foresee it being used also in introductory philosophy of religion courses.
Bradford McCall, Regent University, Virginia Beach, VA